Category Archives: National

A Matter of Faith: Understanding the paradox of freedom

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By Carol Round
Special to Inside The Pew

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” – Galatians 5:1 (NIV).

To most Americans, the word freedom connotes images of the American flag. We associate July 4 with the freedoms we’ve been granted by the U.S. american-flag-and-christConstitution. We celebrate our country’s independence with fireworks and parades.

According to dictionary.com, freedom means “the state of being free or at liberty rather than in confinement or under physical restraint.”

Physical freedom is denied those locked behind prison walls. But those who have discovered a relationship with Jesus while in prison will tell you they are; indeed, now free, in spite of the iron bars they peer through each day.

Found throughout the Bible, the word, “freedom,” is familiar to those who’ve read God’s Holy Word. John 8:32 says, “And you will know the truth, and the truth will set you free.”

In an article by Roger Olson, he writes, “Unfortunately, two very different ideas of freedom get confused in many people’s minds. The biblical idea of freedom is different from, but easily confused with, the cultural value of the same name. And neither one is the same as “free will.” It can be confusing to the average Christian who wants to know what “real freedom” is. Is it having choices? Is it lack of coercion and constraint? Is it being able to do whatever you want? In what sense does Christ set us free, and how is that different from what Madison Avenue and Hollywood promise?

“At the very heart of the Christian gospel is the strange truth,” he continues, “that real freedom is found only in giving up everything secular culture touts as freedom. The gospel, it turns out, requires a distinction between the enjoyment of true freedom and the mere possession of ‘free will.’ Not that free will or independence from tyranny is a bad thing; they’re just not true freedom. True freedom, the gospel tells us, is trusting obedience, the obedience of faith. That’s not exactly the image one finds portrayed in popular culture.”

So, what does true freedom mean for those who choose to follow Christ? According to St. Augustine, true freedom is not choice or lack of constraint, but being what you are meant to be.

For too many years of my adult life, I was a slave—a slave to other’s opinions, a slave to the false image I portrayed as someone who had her life together, a slave to the identities I slipped into because of cultural demands. I wasn’t experiencing true freedom. I wasn’t completely free until I embraced the woman God has created me to be.

“Humans were created in the image of God. True freedom, then,” writes Olson, “is not found in moving away from that image but only in living it out. The closer we conform to the true image of God, Jesus Christ, the freer we become. The farther we drift from it, the more our freedom shrinks.”

Only Christ can set us free.

Photos courtesy of Carol Round and Anglican Pastor

Need a speaker or workshop leader? Carol Round is an author, a columnist, and a speaker. To learn more about Carol and her ministry, visit  her website or connect on Facebook or Twitter.

Christian History Institute details the Catholic Reformation

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Worcester, Penn. – Christian History Institute (CHI), publisher of Christian History magazine, announces its latestcatholic-reformation-christian-history issue, titled: The Catholic Reformation – Art, piety and the fight for renewal.  The issue is the fourth and final in a series of four, commemorating the 500th anniversary of the start of the Reformation period, beginning in October of 1517.

This issue, #122, contains ten in-depth articles that explore responses to the Reformation within the Catholic Church and two related Protestant movements (the Arminius challenge to Calvin’s reform movement and the Puritan’s movement in America). The issue brings to a conclusion the editor’s four-issue series commemorating the 500th anniversary of the European Reformation period, generally considered to have begun with the publication of Martin Luther’s 95 Theses, in protest.

The issue’s contributing authors (see content link below) examine responses by both Catholic Church insiders and evangelicals. While Catholic piety and discipline reactions spawned numerous formal orders, including the 1540 formation of the Society of Jesus (Jesuits), they also encouraged underground “justification by faith” movements which have remarkably experienced revival in modern times. Both responses, in spite of papal reluctance, lead to the Council of Trent, started in 1545 and lasting until the end of 1563.

In addition to exploring Europe’s Thirty Years’ War and its stamp on the relationship between the church and state, contributing authors explore how Protestant rejection of church statuary and images resulted in an art explosion as an expression of Catholic Church doctrine. Set upon a stage of Protestant reforms, the Council of Trent did more to clarify and affirm Catholic Church doctrines rather than to be a move toward actual reform.

“As I immersed myself in the Catholic Reformation, I encountered a cast of characters and events seeking an answer to the same question that troubled Protestants: Something has gone wrong here—how can we fix it?,” said CH managing editor, Jennifer Woodruff Tait. In service of that question, [Catholic] religious leaders dialogued with Protestants, rooted out heretics, and eventually convened the Council of Trent, which forged a uniquely Catholic way of reform. If you are a Protestant, reading this issue will require you to think differently about what reform looked like in the sixteenth century, where it happened, how, and why.”

CH issue 122, contains 10 feature articles; a special bonus time-line chronology pull-out; an archive of rare and beautiful art-work & photos; a ‘letters to the editor’ section and an extensive reading list compiled by the CH editorial staff. The magazine is available on-line and can be conveniently read, on screen at: www.christianhistoryinstitute.org.

The entire CH archive collection of 122 issues can be searched, along with books and study-guides, using the website’s robust search engine feature. The website, combined with a magazine subscription is offered at no-cost as a study resource for the home & homeschoolers, church libraries, middle/high schools, as well as to colleges & universities. It is the mission of CHI donors and staff to make this resource as widely and freely available as possible (donations gratefully accepted).

The following articles can be accessed on-line at: What’s Inside?

Articles in issue #122, titled: The Catholic Reformation – Art, piety and the fight for renewal, include:

Helping Souls –  How religious orders of the sixteenth century pursued reform and holiness
author:  Katie M. Benjamin, a Th.D. candidate at Duke University working in Reformation history and theology.

The Road Not Taken – Evangelical Catholics worked for reform without leaving their mother church
author: Edwin Woodruff Tait, managing editor, Christian History

Picturing Saints – What Catholic piety in the Sixteenth century looked and felt like
Virginia C. Raguin, Distinguished Professor of Humanities at the College of the Holy Cross and author of Stained Glass: Radiant Art and Art, Piety, and Destruction in the Christian West, 1500–1700.

The Persistent Council – Catholic reform came to a head at the Council of Trent
Martin J. Lohrmann, assistant professor of Lutheran confessions and heritage at Wartburg Theological Seminary in Dubuque, Iowa; author of Book of Harmony; and coeditor of a volume in the Reformation Commentary on Scripture series.

A Renewed and Global Faith – After Trent, changes were in the air
Thomas Worcester, S.J., professor of history at the College of the Holy Cross, the author of Seventeenth-Century Cultural Discourse, and the editor of the Cambridge Companion to the Jesuits.

Reasons of State – The Thirty Years’ War: Europe’s last religious war
Roger G. Robins, associate professor in the Center for Global Communication Strategies at the University of Tokyo.

Defender of God’s Justice – Arminius questioned some aspects of Reformed faith, but he never meant to launch a movement
William den Boer, postdoctoral researcher in church history at the Theological University of Kampen and the author of God’s Twofold Love: The Theology of Jacob Arminius (1559–1609).

Coming to America – The Puritans left us a profound, ambiguous legacy
Malcolm Foley, Ph.D. student in the history of Christianity at Baylor University.

Remaking the World – Five men with very different ideas on the reform of Sixteenth-century Catholicism
Edwin and Jennifer Woodruff Tait – Edwin Woodruff Tait is contributing editor at Christian History. Jennifer Woodruff Tait is managing editor at Christian History.

The Ecumenical Dilemma – Protestants and Catholics share their experiences from the Reformation until the present day – with John W. O’Malley, S.J., Paul Rorem, Ernest Freeman, John Armstrong, and Thomas A. Baima.

Prayer room at Texas high school causes concerns

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AUSTIN – In a letter sent March 17 to the superintendent of the Frisco (Texas) Independent School District, Texas Attorney General Ken Paxton’s office outlines legal concerns over Liberty High School’s prayer room, which may violate the First Amendment’s protection of religious liberty.

Recent news reports have indicated that the high school’s prayer room is dedicated to students who practice Islam, while apparently excluding students of other faiths.

Muslim students at Liberty High School in Frisco have been allowed since 2009 to pray in a classroom that’s vacant for part of the afternoon.

“Liberty High School’s policy should be neutral toward religion,” reads the letter from Deputy Attorney General Andrew Leonie to Frisco ISD Superintendent Jeremy Lyon. “However, it appears that students are being treated different based on their religious beliefs. Such a practice, of course, is irreconcilable with our nation’s enduring commitment to religious liberty.”

While applauding the superintendent’s efforts to create an environment where students can freely practice their religion, the letter from Attorney General Paxton’s office reminds the Frisco ISD that, in the words of the U.S. Supreme Court, “one religious denomination cannot be officially preferred over another.”

However, according to the CBS affiliate in Dallas, said the room is open to all students, regardless of their religion.

The letter asks that school officials ensure that Liberty High School’s prayer room is accessible to students of all religious denominations, consistent with the First Amendment’s protection of religious liberty.

In response to the Attorney General’s letter, Lyon said, “Frisco ISD is greatly concerned that this type of inflammatory rhetoric in the current climate may place the District, its students, staff, parents and community in danger of unnecessary disruption.”

© 2017 Inside The Pew

Why we need reminders of God’s faithfulness

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By Carol Round
Special to ASSIST News Service

“Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, ‘Thus far the Lord has helped us’” 1 Samuel 7:12 (NKJV).

GROVE, Okla. – In a recent column, I made a mistake. I’d forgotten the importance of double checking facts, but a reader, who pointed out my error, reminded me I had been careless. In a hurry to finish, I’d accepted what someone else had written – and I had quoted – as correct.

After I thanked him for emailing me, I had to smile. Why? Because the pointing out of my mistake was perfect timing for the topic God had already laid on my heart.

Several months ago, I received a thank you note from a group of women who had heard me speak at a conference in May 2016. While I’d forgotten the event in the midst of life-changing circumstances, the arrival of the card was perfect timing. I needed a reminder of what God had done in my life and what He was doing through me to encourage other women in their walk with the Lord.

God’s timing is always “on time.” However, we often forget His faithfulness in the midst of our struggles. So did the Israelites. In scripture, we see examples of reminders. In Joshua 4, after the Israelites had crossed the Jordan River through God’s supernatural provision, He commanded them to set up 12 stones as “a memorial to the children of Israel forever.”

In 1 Samuel 7:12, the prophet Samuel set up a commemorative stone and named it Ebenezer to serve as a reminder that “thus far the Lord has helped us.”

The particular site of Ebenezer as mentioned in 1 Samuel 4:1-11 and 5:1 is about four miles south of Gilgal, where the Israelites were twice defeated by the Philistines and the Ark of the Covenant was stolen. However, the site wasn’t named Ebenezer until after the Israelites had finally defeated the Philistines and taken back the Ark.

What does Ebenezer mean? According to “Strong’s Concordance,” the word originates from the Hebrew word for “help” put together with the Hebrew word for “stone” to create the word, Ebenezer. Thus defined by the etymological roots of the word, an Ebenezer is literally a “Stone of Help.” For the Israelites who finally defeated the Philistines, it was a reminder of God’s divine aid.

As a Christian writer and speaker, I love sharing my testimony with others, encouraging my readers and the audience with the wonderful, sometimes supernatural things God has done in and through my 63 years of life. Each time, I am also reminded of His faithfulness. When I receive a thank you card, an email or a verbal reply to the words I write or speak, I am encouraged. Those things become my Ebenezer, my “stone of help,” especially when I need them the most.

Encouraged by friends to put my stories of God’s faithfulness into a book, I have begun writing them down. Lest any of us forget, take time to create a list, an “Ebenezer” of sorts, as a reminder.

Photo cutline: Carol Round

Round is available to speak at women’s events or to lead prayer journaling workshops. Email carolaround@yahoo.com

 

Human trafficking opponent in Houston to launch initiative

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By Tonya Whitaker
Inside The Pew

For seven Super Bowls, Nita Belles has brought attention to the troubling occurrence of human trafficking that takes in-our-backyard-human-traffickingplace during major sporting events. And this year is no different.

Millions are awaiting the big game between the New England Patriots and the Atlanta Falcons, scheduled to take place in Houston, Texas, the host city of Super Bowl 51, on Sunday, February 5, 2017, but as in previous years, human trafficking is a real concern to many, especially Nita Belles.

Belles is the founder of In Our Backyard (IOB) — http://inourbackyard.org/ — and Jan. 28 she officially announced the launch of the “Convenience Stores Against Trafficking” (CSAT) initiative. She did so during her appearance as keynote speaker at “Vulnerable: A Conference on the Issues of Gender, Race, Poverty & Human Trafficking,” held at South Main Baptist Church, 4100 Main St. in Houston. The free conference kicked off at 1 p.m.

“The Houston Super Bowl was the right time to launch the campaign,” Belles said. “Houston was very accepting and welcoming of the program. Greater Houston Retailers Association put CSAT materials and training out to 1,900 convenience stores.”

IOB will also work with local law enforcement and other groups responding to the anticipated increased sex trade activity in the Houston area. Days before the launch of the initiative, on Jan. 24, KTRK-TV, the ABC-affiliate in Houston, reported a 21-year-old woman — who said she was brought to Houston specifically for sex trafficking at the Super Bowl — was raped in downtown Houston by a pimp. According to the report, a Good Samaritan rescued the woman and took her to Ben Taub Hospital for treatment.

In addition, Belles said her organization have unveiled a major social media drive aiming to boost awareness of human trafficking during the events surrounding the February 5th game. The anti-human trafficking campaigner said she hopes for a quarter of a million shares of the new Thunderclap video, “Link Arms Across America,” during the first quarter. The short awareness message features former victims holding signs of things they were told by their traffickers.

“Thousands of women, children, and even some men across the country are caught up in the horrors of sex trafficking, convinced that there is no way out, and convenience stores can be a first line of help for these victims,” Belles said. “Businesses like these can be heroes in this fight; we’re so glad for their support.”

Since founding IOB in 2006, Belles has become widely recognized as a leading voice in the fight against human trafficking. A frequent speaker to law enforcement, medical, civic and community groups, she has also been an adviser on anti-trafficking legislation to legislators in several states and authored the authoritative book “In Our Backyard: Human Trafficking in America and What We Can Do to Stop It.”

“Human trafficking happens 24/7, 365 days a year, in every zip code in America,” Belles said. “But working together, we can bring an end to this atrocity.”

Belles said volunteers are being recruited for the event to help canvas convenience stores in the Houston area. Visit the IOB website (http://inourbackyard.org/) to sign up.

© 2017 Inside The Pew

Connection between MLK Jr. and Martin Luther goes beyond names

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By Tonya Whitaker
Inside The Pew

Jan. 16 is the Martin Luther King Jr. holiday. While churches and numerous organizations throughout the land will martin-luther-king-jr-and-martin-luthercelebrate this day, King’s legacy goes beyond his unselfishness to stand up against social injustice. Beyond his words, King is a solid rhetorician with the ability to communicate a powerful message orally (“I Have a Dream”) and in print (“Letter From Birmingham Jail”).

As a graduate student, I was fortunate to research and write an expansive study of Martin Luther King’s letter. I consider it a concrete piece of rhetoric; it is King’s best. Although the letter was intended to address the criticisms from fellow clergy members, the letter took on greater meaning for all readers.

The storytelling and direct reference to historical “extremists” (King’s reference) is impressive, to say the least.

  • Apostle Paul – “I bear in my body the marks of the Lord Jesus.”
  • Martin Luther – “Here I stand; I can do none other so help me God.”
  • John Bunyan – “I will stay in jail to end of my days before I make a butchery of my conscience.”
  • Thomas Jefferson – “We hold these truths self-evident that all men are created equal.”
  • Abraham Lincoln – “The nation cannot survive half slave, half free.”

King’s use of Paul, Luther, Bunyan, Jefferson, and Lincoln as extremists is part of the letter’s impressiveness. On this day, take a moment to celebrate King and read his letter in its entirety.

Martin Luther: 500 years of influence

The legacies of Martin Luther and MLK are forever linked, thanks to MLK Sr.

According to the organizer of the Luther commemoration, LutherCountry, Michael King, visited Germany in 1934. The elder King was moved by the life of the Protestant Reformation leader that Michael King Sr. changed his and his son’s names to Martin Luther King senior and junior.

MLK is one of many who found inspiration for their protests through Luther. This year marks the 500th anniversary of the Reformation, which began with the posting of Luther’s 95 Theses on the door of Wittenberg’s Castle Church on Oct. 31, 1517. Luther’s 95 outlined his discontent with the Roman Catholic Church’s use of indulgences (selling salvation). He believed the only way to salvation is through faithfulness to Christ and adhering to his teachings, not by purchasing sacraments. Instead of accepting the punishment levied against him by the church, Luther stood behind the word of God.

“It is almost impossible to write the history of western civilization without mentioning Luther,” said Oxford University theologian Alister McGrath in “Martin Luther: Driven to Defiance.” We should stand up for things we believe. The idea that every person is precious in the sight of God.”

Luther’s protest in 1517 has inspired, and continues to inspire, Americans. Thousands are planning to visit LutherCountry in 2017, to walk in Luther’s footsteps. Those, who cannot travel to Germany in the celebration year, can still join in the commemorations in a very 21st century way: online.

For further information, visit www.visit-luther.com, Facebook, Instagram, and Pinterest.

© 2017 Inside The Pew

Greater Baton Rouge Food Bank receives $1.4M from FEMA

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The Greater Baton Rouge Food Bank has been able to continue its feeding mission with the help of a nearly $1.4 million FEMA grant.

The grant reimburses expenses to dispose of debris, clean and disinfect property and equipment and restoregreater baton rouge food bank refrigeration and freezing at the Choctaw Drive distribution facility damaged in the August flooding event. It also provides the food bank with a temporary facility to support its essential community service.

The nonprofit stores food at the distribution facility that faith-based and community groups then distribute to pantries, meal sites, homes, shelters and soup kitchens in the Baton Rouge area.

The funds were made available through FEMA’s Public Assistance (PA) program. The program reimburses expenses to eligible local and state government and certain private nonprofit entities in 26 designated parishes to repair or replace disaster-damaged facilities and infrastructure.

The 26 designated parishes eligible for PA funding are Acadia, Ascension, Assumption, Avoyelles, Cameron, East Baton Rouge, East Feliciana, Evangeline, Iberia, Iberville, Jefferson Davis, Lafayette, Livingston, Point Coupee, St. Charles, St. Helena, St. James, St. John the Baptist, St. Landry, St. Martin, St. Tammany, Tangipahoa, Vermilion, Washington, West Baton Rouge, and West Feliciana.

FEMA typically reimburses 75 percent of eligible PA expenses. However, applicants will be reimbursed 90 percent of eligible PA expenses given the magnitude of the August floods. The federal portion is paid directly to the state, which then disburses the funds to the applicants.

How to deal with loneliness at Christmas

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By Rusty Wright
Special to ASSIST News Service

MOUNT HERMON, CA – ‘Tis the season to be … gloomy?

Feeling low this Christmas season? You’re not alone. Amid cheery songs, festive parties, gifts and good wishes, many

loneliness-and-christmas

lonely people are crying or dying on the inside. Maybe you’re one of them. I was.

During a horrible year, my wife of twenty years divorced me, my employer of 25 years fired me, and I had a cancer scare. As I drove home one night, lovely Christmas music came on the radio. Melancholy aching evidenced the deep pain of abandonment and loss that I was still processing. No fun.

Blue Christmas

Romantic estrangement, family strife, and bereavement can make your holidays dismal. One of Elvis Presley’s most popular songs was “Blue Christmas.” A lonely crooner mourns heartbreaking lost love. Performers from The Beach Boys to Celine Dion, Loretta Lynn, and Jon Bon Jovi have recorded it.

Does even thinking about that song make you depressed? The spoofed “Porky Pig” version could get you laughing. Google will take you there. But please … wait until finishing this short article to search, OK?!

Several factors can produce Christmas blues. Hectic activity can bring physical and emotional stress. Overspending can produce financial pressure. Year-end reflection and focus on loss can magnify sorrow.

McGill University psychologist Michael Spevack notes, “Over eating and over drinking combined with a decreased amount of sleep is also a formula for extreme emotional swings.” Depression can lead to thoughts of suicide, especially among the socially isolated, he says.

The ‘Empty Chair’

Is your family apart this season by necessity or choice? Maybe an “empty chair” reminds you of your pain. Does Christmas “Ho, Ho, Ho” contrast with your deep anguish?

One widow recalled how she felt during the Christmas after her husband’s death: “Little mattered to me. I didn’t want to hear carols. I didn’t want to be cheered up. I didn’t want to look at perky Christmas cards. I wanted the same thing I’d wanted every day for eight months: the strength to force myself out of bed in the morning, to brush my teeth and to eat.”

One possible influence, Seasonal Affective Disorder (SAD), is a form of depression the medical community doesn’t completely understand. The Mayo Clinic says genetics, age and body chemistry could be the culprits. Mayo recommends seeing your doctor if you feel down for days and have motivation problems. Symptoms can include changing sleep patterns and appetite, feeling hopeless, contemplating suicide, or seeking comfort in alcohol.

Coping

How can you cope with Christmas loneliness? Some suggestions:

Spend time with people, especially positive ones who lift your spirits. Perhaps you’ll be grateful for their cheer.

Exercise regularly.  Blood pumping can help clear your mind.

Eat right. Chocaholics beware. Overindulgence can mean temporary highs followed by disappointing flab.

Lights on! Enjoy sunlight, outdoors if possible. Brighten up your home and workplace. Light therapy sometimes helps SAD.

Budget your gift spending and stick with your budget. Prevent January bill shock.

Talk about your feelings. Keeping them bottled up can mean anxiety, ulcers, sour disposition, and/or explosion. Need a trusted, listening friend? Try a local church.

Give to others. Volunteer. Medical professor Stephen Post, PhD, is convinced that giving is essential for optimum physical and mental health in our fragmented society. He says some California physicians give volunteerism “prescriptions” to their Medicare patients.

Seek counsel. I used to be embarrassed to obtain professional counsel. Now I recommend it. We all can use good advice navigating life’s storms.

Develop spiritual roots. I’m glad that before my dark days began, I had a friendship with God.

Now, I realize you may not agree with me about spiritual matters. But – with sincere respect for you – may I politely mention a few thoughts that have made sense to me, and which you might wish to consider?

Tired of friends who betray, manipulate, disrespect, or desert you? God won’t. He cares for you, values you, will listen to you and comfort you. You can trust Him. He always wants your best.

One early believer put it this way: “Since God did not spare even his own Son but gave him up for us all, won’t God, who gave us Christ, also give us everything else?” His point: God loved us enough to send Jesus, his only Son, to die on the cross to pay the penalty for our wrong, our sins. What a demonstration of love! I can trust a God like that. Then Jesus rose from the dead so he could live inside us and become our friend.

Your Choice

Would you like to meet Jesus, the best friend you could ever have? Wouldn’t Christmas season be a great time to place your faith in him? You can tell him something like this:

Jesus, I need you. Thanks for dying and rising again for me. Please forgive me, enter my life, and give me eternal life. Help me to become good friends with you and learn to follow your lead.

Did you just trust Jesus to forgive you and enter your life? If so, ask the person or group that gave you this article how you can get to know him better. Even if you’re skeptical or undecided, ask them your questions. I have a hunch they’d love to talk with you.

About the writer: Rusty Wright is an author and lecturer who has spoken on six continents.  He Rusty Wrightholds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

This article first appeared in Answermagazine 15:6, November/December 2008.  Copyright © 2008 by Rusty Wright. Used by permission.  All rights reserved.

Holy Christian Orthodox Church announces the sainthood of MLK

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Archbishop Timothy Paul, president of the World Bishops Council and Patriarch of the Holy Christian Orthodoxsaint martin luther king, the holy christian orthodox church, sainthood Church (HCOC) and Christian leaders from across the globe, along with local and national civic leaders will gathered together last month for the glorification of Saint Martin Luther King.

In June 2013, the Rev. Dr. Martin Luther King, Jr. was nominated for Sainthood by the HCOC, a convergence communion of churches comprised of over 4 million churches globally. The Holy Christian Orthodox Church, also known as the Communion of Churches embraces the Eastern Orthodox Church tradition of glorification, which differs from the Roman Catholic Church in terms of canonization, which is followed by beautification.

The Eastern Orthodox Church tradition is canonization to glorification. Glorification includes that the person in sainthood will get an icon. However, martyrs require no formal glorification. The self-sacrifice on behalf of their faith and lack of evidence of any un-Christian behavior at the time of death is sufficient.

This icon depicts King, one of the martyrs of the 20th Century. He was an ordained minister of the Baptist Church. From 1955 until his death, he led a campaign of nonviolent resistance in the United States against racial oppression and injustice. The number he wears around his neck is from a “mug shot” taken one of the many times he was arrested by American police for resisting unjust laws. The prison bars behind him represent the occasions he was placed in jail, and also the oppression and slavery of African Americans in the United States. The text on his scroll is from his speech in Albany, Ga., on Dec. 14, 1961. The Greek inscription by his head reads, “Holy Martin.” Since the 18th century, the faith of African American Christians in America has been tied to the struggle for freedom. Martin Luther King renewed the bond between faith and political action like the Old Testament prophets. Although his life was threatened many times, he continued to expose himself to danger. He was shot on April 4, 1968, in Memphis, Tenn.

The glorification ceremony included the unveiling of the Saint Martin Luther King, Jr. icon and the inclusion of the sainted martyr in the All Saints Day observance in Christian calendars around the world.

The wonder of creation: Christian History magazine announces latest issue

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By Michael Austin
Special to Inside The Pew

Worcester, Pa.– Christian History Institute (CHI), publisher of Christian History magazine (CHM), announces its latest issue, titled: The Wonder of Creation: How Christians have responded to God’s ‘book of nature”.  The issue is a long-awaited homage to the grandeur of planet earth through the eyes theologians, church leaders, believers and a growing number of scientists.

CHM issue 119, contains 10 feature articles; a 2,000-year timeline chronology, an archive of rare artwork, photos, a “letters to the editor” section, and an extensive reading list compiled by the CHM editorial staff. The entire magazine is available online and can be read at: www.christianhistoryinstitute.org. The CHM archive collection of 119 issues can be searched, along with books and study-guides, using the website’s search engine feature. The CHM site, including a no-cost magazine subscription, is a study resource offered primarily for the home and homeschoolers, church libraries, middle/high schools, as well as to colleges & universities at no-cost. It is the mission of CHI donors and staff to make this resource as widely and freely available as possible – donations gratefully accepted.

Long before the birth of Jesus Christ, the prophetic words of the Bible honor the Father’s creation as if nature itself were a “second ‘book” of scripture, announcing, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech, night after night they display knowledge.’ – Psalm 19:1-2. Throughout history similar reverence has been repeated, as in the words of the monastic Antony (c.251-356) who said, “My book is the nature of created things. In it, when I choose, I can read the words of God.”

The famed American environmentalist and writer, who co-founded America’s Sierra Club, John Muir, said, referring to the simple beauty of a flower, “Now my eyes were opened to their inner beauty, all alike revealing glorious traces of the thoughts of God and leading on and on into the infinite cosmos.”

The impact, beauty and vast unknowns of nature combined with the desire of Christians for knowledge overChristian history magazine the centuries, spawned the disciplines of what we refer to today as formal higher education and learning, expressed through art and the professions.

Christian beliefs combined with the work of influential European believers, such as Johannes Kepler (1571-1630); Francis Bacon (1561-1626); Robert Boyle 1627-1691) and Isaac Newton (1642-1727), to name just a few, helped convert the study of theology and philosophy into an entirely new discipline, eventually called science. For them, this new revolution in thought introduced a new view of nature, a new view of investigation (the scientific method) and a new way to praise God.

Expressing the essence of this issue titled, The Wonder of Creation, managing editor of Christian History, Jennifer Woodruff Tait, said, “Christians have written poetry, prose, hymns and sermons explaining how contemplating God’s wonders led them to a greater love of God. They have created art to capture its beauty; they have worked to farm and tend that which God put into the natural order. And they have reminded us how one of the charges God gave us in the Garden of Eden was to till and keep this world (Gen. 2:15).”

“Christian history has been largely removed from the American public education system that Christian leaders began in the early years of this nation,” said Michael Austin, a Christian commentator. “After years of decline, our public schools no longer teach the Bible’s founding contribution to Western Civilization. Quakers have influenced our culture’s values regarding faith, freedom and mercy. Yet, today, faith in God is being openly questioned and attacked.”

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