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Report: Africa rises on World Watch List of worst persecutors of Christians

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By Dan Wooding
Founder of ASSIST Ministries

WASHINGTON, D.C. (ANS) – Africa, the continent of my birth, where Christianity has spread fastest during the past century, now is the region where oppression of Christians is spreading fastest, a new report says.

According to World Watch Monitor, the two-year-old Arab Spring has toppled autocrats across Northern Africa, but it also has energized militant Islamist movements that have killed hundreds of Christians and endanger thousands more, according to the annual World Watch List, released Tuesday.

The list, published by Open Doors International, a ministry to persecuted Christians, ranks the 50 countries it considers to be most hostile to believers during the year that ended Oct. 31. The countries on the list are home to about a quarter of the world’s 2.2 billion believers.

The story says that for the 11th straight year, North Korea tops the list, and Open Doors says it figures to stay there as long as its combination of “communist oppression” and “dictatorial paranoia” remains in place. The ministry estimates between 200,000 and 400,000 Christians live in the country, where they face arrest, torture and even execution if exposed. It is the only country where the list says “absolute persecution” reigns.

Two other African nations, Somalia and Eritrea, are included among the World Watch List top 10. In all, 18 African countries are included on the list of 50 nations. Five are ranked closer to the top than they were in 2012. Five others — Mali, Tanzania, Kenya, Uganda and Niger — are on the list for the first time.

China fell furthest in the rankings, down 16 spots to No. 37. Its Christian population is growing faster than anywhere, and the government’s direct suppression of the Mao era has evolved into a wary watchfulness, according to Open Doors.

“There does seem to be the possibility of greater rapprochement,” said Ronald Boyd-MacMillan, director of Open Doors strategy and research, as Communist Party leaders begin to regard the church’s ability to moderate social tensions as an asset during and age of rapid economic and societal change.